55al-RaḥmānThe Mercy-Givingسُورَةُ الرحمن

Madinan · 78 ayat · 97th in order of revelation

بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ

The most significant worldly and trans-worldly blessing

ٱلرَّحۡمَٰنُ 

The Mercy-Giver

عَلَّمَ ٱلۡقُرۡءَانَ 

Taught [you, O Muhammad, and others] the Qur’an,

خَلَقَ ٱلۡإِنسَٰنَ 

Created man — the social being —

عَلَّمَهُ ٱلۡبَيَانَ 

[And] taught him how to [fluently] express himself.

ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖ 

The Sun and the Moon are [organized] within [His] computation;

وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِ 

And both the stars and the trees express their reverence [before Him].

وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَ 

And the skies has He set up and lifted, and has worked out a [universal] equilibrium,

أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِ 

So that [you, O people] should never push the limits of this [God-calculated natural and universal] equilibrium:

وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَ 

[Therefore, whenever you do venture into nature and the universe] do honor that equilibrium with social justice and do not devalue/ degrade that [divinely-designed universal and natural] equilibrium

وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ 

And the earth has He situated [within this universal and natural setting] for [the utility of] living beings,

فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِ 

With fruit thereon, and palm trees with sheathed clusters [of dates],

وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُ 

And grain growing tall on its stalks, and sweet-smelling [aromatic] herbs.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [dermal (man) and firey (jinn) beings] dispute?

Elaboration on some of his blessings

خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِ 

He has created social [human] beings out of crackling clay, like pottery,

وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖ 

Whereas the jinn [invisible beings] He has created out of an admixture of fire [and other elements].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ 

[He is] the Sustainer of the two sunrises [each one peculiar to social beings — man — or to invisible beings — jinn], and the Sustainer of the two sunsets.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِ 

He adjoins the two seas [oceans], so that they [might] meet:

بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِ 

[Yet] between them is a barrier that they cannot go beyond.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُ 

Out of those two [immense bodies of water] emerge large and small aquamarine gemstones.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ 

And belonging to Him are the seafaring vessels that sail as if protruding like knolls [over the water].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

The universe and all its godsends are perishable; only he remains the everlasting

كُلُّ مَنۡ عَلَيۡهَا فَانٖ 

All who inhabit it [earth] shall perish [cease to exist];

وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ 

And what shall remain [forever] is your Sustainer’s self-and-aura, full of majesty and magnificence.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖ 

All who are in the heavens and on earth seek [their needs] from Him, [not considering that] every day He manifests Himself in yet another [astounding] way.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

Challenges presented from on high to the two species of intelligence

سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِ 

[In the future sometime] We will deal with you, O you [sin-laden] sets of two [the powerful and the powerless of man and jinn]!

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖ 

O communities of invisible beings and social [human] beings! If you think you are capable of penetrating through the borderlines of the heavens and the earth, go ahead and [try to] do so! [But] you cannot pass through [those borderlines] except by an authorization [from Allah]!

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِ 

Streaks of fire will be let loose upon you, and emissions [and radiations], and [thus] you will not be capable [of your task]!

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

The sky comes apart and the condition of villains on the Day of Resurrection

فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ 

And [so, how do you expect to fare] when the sky is fractured and becomes red like [a particular type of] leather —

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞ 

For on that Day no individual from either social [human] beings or invisible beings shall be brought to account for anyone else [after their movement from the earth’s grave to the Court’s gavel].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِ 

All villains shall be exposed by their body language, and [then] shall be seized by their foreheads and their feet!

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَ 

This [now] is the Hell that the villains used to dispute [in their previous life on earth]:

يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ 

They will be scurrying between it [the hellfire] and [Hell’s] fiery hot water!

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

Variety of blessings due to those who were actively conscious of Allah’s power and protected themselves from its impartial post-worldly results

وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ 

And for those who stand in fear of their Sustainer’s status of power and authority, two gardens are due to them —

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute? —

ذَوَاتَآ أَفۡنَانٖ 

[Two gardens] of many amazing floras and shrubs.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِمَا عَيۡنَانِ تَجۡرِيَانِ 

In these two [gardens] are two flowing springs [of water].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِ 

In these two [gardens] there are two types of every fruit.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [social and invisible beings] dispute?

مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖ 

[In such a Paradise the blessed will dwell], reclining upon layers lined with exquisite fabric; and the blossom of both these gardens will be within easy reach.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ 

In these [amorous auras] will be mates that captivate by their brief glance, whom neither social being nor invisible being has ever fondled [thus are virgins].

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُ 

They appear to be [as precious] as rubies and marine gems —

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُ 

Can [any temporal quest for] perfection be replaced with anything other than [Allah’s reward of unadulterated] perfection?

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

Another depiction of Paradise

وَمِن دُونِهِمَا جَنَّتَانِ 

And besides those two will be two [other] gardens —

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute? —

مُدۡهَآمَّتَانِ 

Two [gardens], lush and luxuriant green.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِ 

In these two [gardens] there are two springs gushing forth.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞ 

In both of them, there are [all sorts of] fruit, and date-palms, and pomegranates.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

فِيهِنَّ خَيۡرَٰتٌ حِسَانٞ 

In these [gardens], there are excellent and beautiful abundances.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِ 

[Therein will be situated] the [sex appeal of the] most instantaneous mystifying attraction within intimate marquees —

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you man and jinn] dispute?

لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞ 

[Mates] whom neither social beings nor invisible beings have ever fondled.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖ 

[Therein shall they thrive], reclining on luxuriant cushions and exceptionally beautiful works of genius.

فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ 

Which, then, of your Sustainer’s blessings do you [man and jinn] dispute?

تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِ 

Held in the highest regard is your Sustainer’s name, full of majesty and magnificence.